Sunday, 13 October 2013

Muhammad in Jewish Scriptures


1) Muhammad (pbuh) prophesised in the book of Deuteronomy:
a) God Almighty speaks to Moses in Book of Deuteronomy chapter 18 verse 18:
"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."
b) Prophet Muhammad (pbuh) is like Moses (pbuh):
  1. Both had a father and a mother.
  2. Both were married and had children.
  3. Both were accepted as Prophets by their people in their lifetime.
  4. Both besides being Prophets were also kings i.e. they could inflict capital punishment.
  5. Both brought new laws and new regulations for their people.
  6. Both died a natural death.
c) Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons:
Ishmail and Isaac. The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).


Words in the mouth:
Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from God Almighty he repeated it verbatim
Deuteronomy (18:18):
"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."
2) Muhammad (pbuh) is prophesised in the book of Isaiah:
It is mentioned in the book of Isaiah chapter 29 verse 12:
"And the book is delivered to him that is not learned saying, 'Read this, I pray thee'; and he saith, 'I am not learned'.
"When Archangel Gabriel commanded Muhammad (pbuh) by saying 'Iqra', he replied "I am not learned".
3) Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon
chapter 5 verse 16:
"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehrace Bayna Jerusalem."
"His mouth is most sweet: ye, he is altogether lovely. This is my beloved, and this is my friend, O daughter of Jerusalem."
All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians (H Q. 61:6)


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So Very Similar; so Why not the same?


In the three previous articles about the religion of Judaism we have learned first and foremost that Judaism and Islam have much in common. Jews and Muslims are brothers in the sense that they are both descended from the sons of Prophet Abraham. The political landscape of the 21st century seems to paint a picture of Jews and Muslims being mortal enemies but this is not the case. The two faiths share a history and at times have lived worked and cooperated with each other. Many Muslims wonder why Jews do not automatically see Islam as an extension of their own faith and thus embrace Islam wholeheartedly. The fact is many do, but the majority do not. In this final article we will continue to look at the similarities between the two faiths and briefly explore their historical interaction.

Judaism and Islam share a joint legacy of traditions. The two faiths share many of the same prophets, all acknowledging a common parent in Abraham. All ascribe similar attributes to God, including Creator, Sustainer, Judge, and Forgiver. The two faiths believe God is both Omnipotent and Omniscient. The kinship of these faiths continues through moral values, including respect for life, respect for parents, giving charity, doing good, and avoiding evil. Even their beliefs about the final moments of humankind's existence are similar. Judaism and Islam share the tradition that if the trumpet to signal the end of time is blown and you are holding a seedling in your hand, you should plant it. There is considerable and continued physical, theological, and political overlap between the two faiths.
The Torah records Abraham as the ancestor of the Jews through his son Isaac, born to Sarah fulfilling a promise made in Genesis. In the Islamic tradition Prophet Muhammad is a descendant of Abraham's son Ishmael. Jewish tradition also equates the descendants of Ishmael with Arabs. The so called Jewish prophets feature prominently in Islamic scripture and literature and the message is always the same – worship One God.
"Abraham was the father of the Prophets; no Prophet was sent after him but he was from among his descendents. He had two sons whom God chose to be Prophets. They were Ishmael the grandfather of the Arabs, from among whose descendents God sent the Prophet Muhammad and Isaac whom God blessed with a son Prophet Jacob, who was also known as Israel, after whom the Children of Israel and their Prophets were called."


"And We bestowed upon him Isaac and Jacob, each of them We guided, and before him, We guided Noah and among his progeny David, Solomon, Job, Joseph, Moses and Aaron. Thus do We reward the good-doers. And Zachary and John and Jesus and Elias, each one of them was of the righteous. And Ishmael and Elisha and Jonah and Lot and each one of them We preferred above the humankind and jinn (of their times)." (Quran 6:84-86)
Historically, Jews and Muslims have shared their cultures and prospered together, sometimes for centuries. This connection is best reflected in the 700 years of Muslim rule in Spain, at that time known as Andalusia. It was here that Jews held some of the most important political positions, were doctors to the Muslim rulers, and generated profound philosophical theories. Maimonides lived and wrote The Guide to the Perplexed (a discussion of some of the most difficult theories of theology) in Cordoba. A statue in his honour stands there still. Jews were able to make great advances in mathematics, astronomy, philosophy, and chemistry, and this era is sometimes referred to as the Golden age of Jewish culture. In 1492, when Andalusia was overrun by the Catholics and the Muslim rulers deposed, Jews and Muslims fled together to the safety of Muslim lands in North Africa and east toward Egypt, Palestine, Syria and Iraq.
"God does not forbid you from showing goodwill and dealing justly with those (of the unbelievers) who do not fight you because of your religion, nor drive you forth from your homes. God surely loves those who are just. God only forbids you respecting those who fight you on the basis of your religion, and expel you from your homes..." (Quran 60: 8 & 9)


The treatment of both Jews and Christians by Muslims is well documented. The Caliph Omar under whom Jerusalem was conquered about six years after the Prophet's death, not only issued an edict protecting the Christian religious sites, but also invited 70 Jewish families from Tiberias to take up residence in Jerusalem, from which they had been expelled by the Romans. Jews and Muslims have very much in common, the greatest doctrine being their belief in One God, indivisible and accessible.
With so many similarities one could easily ask the question, just why are more Jews not converting to Islam? As mentioned earlier, many are. In the early days of Islam many Jews did in fact convert to Islam and one in particular, Abdullah Ibn Salam, was a close companion of Prophet Muhammad. His story can be read in detail on this web site. The following is a short and list of notable Jews who converted to Islam.
  • Rashid-al-Din Hamadani - 13th century Persian physician
  • Yaqub ibn Killis - 10th century Egyptian vizier.
  • Leila Mourad - Egyptian singer and actress of the 1940s and 1950s.
  • Lev Nussimbaum - 20th century writer, journalist and orientalist.
  • Jacob Querido - 17th century successor of the self-proclaimed Jewish Messiah Sabbatai Zevi.
  • Ibn Sahl of Seville - 13th century Andalusian poet.

We actually know very little about the number of Jews who convert to Islam today. However their numbers may be higher than we imagine considering that Islam is, according to Pew, growing about 2.9% per year. This is faster than the total world population which increases about 2.3% annually. This site has collated what reliable statistical data there and it is available here.
Data from the state of Israel suggests that the conversion rate of Jews to Islam in Israel has doubled over the past several years. "Jews say they decided to convert after deepening their knowledge of Islam. Many are disappointed in Judaism," a senior member of the Islamic court said. They are converting even though the Israeli Religious Affairs and Interior Ministries make it very difficult for them. According to one convert, "They are giving me the run around, sending me back and forth from office to office. They made me see a psychiatrist, to 'make sure I wasn't brainwashed.' They did everything so that I would despair and return to Judaism."
When you look at all the similarities it certainly appears that it is a small step, not at all a big cognitive leap, for a Jewish believer to slide effortlessly into the religion of Islam. Islam is however a gift from God, and God bestows it on whom He wills.

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Focus on Similarities not Differences


In part 2 we discussed the role of the Jews as The Chosen People and concluded with the fact that the Quran states that the Jews failed to keep their covenant with God. From Islam's point of view the Jews fell from grace. In the Torah (and the Bible) we find the following passage.

"For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers… '' (Deutoronomy 6: 7-8)

However in the Quran, the words of God, revealed more than 650 years after the birth of Jesus, son of Mary, we find a very different set of circumstances.
"...they disobeyed (God and the Messengers) and were ever transgressing beyond bounds. They used not to prevent one another from wrongdoing (sins, polytheism, and disbelief) that they did. Vile indeed was what they used to do" (Quran 5:78 and 79)
It is only natural to wonder what happened throughout the history of the Jewish people to have them fall so far from the grace of God. Quran tells us that the Jewish people were not grateful for the untold blessings God had bestowed upon them; instead they transgressed, lied and blasphemed. Despite this Judaism and Islam have a lot in common.
Christianity Judaism and Islam are referred to as the three monotheistic faiths. They all profess a belief in One God; however, it is undeniable that the beliefs of Christianity are somewhat different to the other two. Jews are strict monotheists, as are Muslims. Their belief in God is sometimes referred to as pure monotheism. Both Jews and Muslims view God as a single, indivisible entity. This contrasts with most Christians who view God as a Trinity, a single entity with three distinct personalities, the Father, Son and Holy Spirit.
"Say: 'He is God, (the Unique) One.'" (Quran 112:1)


Hear, O Israel, the Lord your God is One (Deutoronomy 6:4)
Let us examine some of the similarities between Judaism and Islam in more detail.
Jewish belief does not accept the Christian concept of original sin (the belief that all people have inherited Adam and Eve's sin when they disobeyed God's instructions in the Garden of Eden). Islam also denies the Christian concept of original sin and the notion that humankind is born sinful. In Islam each person bears responsibility for his own deeds. These deeds, sinful or otherwise cannot be inherited.
"And no bearer of burdens shall bear another's burden…" (Quran 35:18)
Jews do not recognize the need for a saviour as an intermediary or partner with God. Islam states clearly that there is no need for God, or even a Prophet of God to sacrifice himself for humankind's sins in order to buy forgiveness. Islam refuses this view entirely. The foundation of Islam rests on knowing with certainty that nothing should be worshipped but God alone.
This is also true of Judaism; however the similarities in regards to atonement end here because Judaism totally rejects Jesus as a prophet of God and fails to accept his position as Messiah to the Jewish people. Islam teaches that Jesus did not come to atone for the sins of mankind. Jesus came to denounce the leaders of the Children of Israel, who had fallen into lives of materialism and luxury. His mission was to confirm the Torah, to make lawful things that were previously unlawful and to proclaim and reaffirm the belief in One Creator.
".. None has the right to be worshipped but God, the One and the Only True God…" (Quran 3:62)
The most obvious common practice is the statement of the absolute unity of God which Muslims observe in their five times daily prayers (Salah), and Jews state at least twice per day (morning and night)in their affirmation of the unity of God known as the Shema Yisrael.
They share the belief that Jerusalem is a holy place, particularly the Dome of the Rock known to Jews as the Temple Mount. Both religions believe this is where Abraham brought his son to sacrifice him - his first son Ishmael in Islam and his second son Isaac in the traditions of Judaism. Ishmael is considered by both religions to be the father of the Arab nation and Isaac the father of the Jews.


Both Judaism and Islam share many fundamental concepts; including divine judgement and an afterlife.
Islam and Judaism both have systems of religious law that do not distinguish between religious and secular life. In Islam the laws are called Sharia, in Judaism they are known as Halakha.
Both Judaism and Islam consider the study of religious law to be a form of worship.
The two faiths also share the fundamental practices of fasting and charity, as well as similar dietary laws and aspects of ritual purity. With such obvious similarities one might ask why Jews and Muslims seem to be enemies. Furthermore, if Islam is a natural progression from Adam and Eve through a long line of prophets to Prophet Muhammad and the revelation of Quran, why don't more Jews embrace the Islamic faith? Part 4 will attempt to address these questions and conclude our study and discussion of Judaism

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Abiding by the Covenant


God's Favor is in keeping to the Commandments

As mentioned earlier, the favor of God towards the Israelites was with them as long as they kept to the Covenant which God made with them. This fact is also stated by Jews themselves: "Because of our acceptance of Torah, Jews have a special status in the eyes of G-d, but we lose that special status when we abandon Torah."
Thus we understand that the favor of God is not a racial aspect, nor is it binding till eternity. Rather, His favor is upon those that fulfill the commandments. An Israelite who does not keep to the commandments is not included in this favor.

The Jews broke the Covenant of God

God mentions in numerous places in the Quran that the Jews broke the covenant God made with them, through various transgressions they committed in their religion. These transgressions, varied from falling in to error and worshipping others besides God, an act which broke the first of the ten commandments[2], to changing and interpolating the Torah to their befitting[3]. Out of the Mercy of God, He continued to send prophets to them for their rectification. Instead of following the Prophets which God sent to them, if they brought something which the Rabbis did not like, they would reject the Prophets and even kill them. This certainly amounted to disbelief in God, and, due to this, the favor which God had for the Jews was lifted. God says in the Quran:
"Indignity is put over them (the Jews) wherever they may be, except when under a covenant (of protection) from God, and from men; they have drawn on themselves the Wrath of God, and destruction is put over them. This is because they disbelieved in the Signs of God and killed the Prophets without right. This is because they disobeyed (God) and used to transgress beyond bounds (in God's disobedience, crimes and sins)." (Quran 3:112)
The Bible too speaks this fact of the Jews killing the prophets of God in 1 Thessalonians 2:15, and repeated in Acts 7:52. We also read in Romans 11:3 that the Prophet Elijah appealed against the Israelites:
"Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me."
One of the most serious of these offenses was the rejection of Jesus, a clear sign and miracle sent to the Jews. It was through this Prophet that the favor of God towards the Jews as a nation was replaced by His Anger and Wrath. The only Jews who remained "chosen" were those who followed Jesus: the Nazarene Christians.


Are Christians the Chosen People of God?

A fact that Christians and Muslims both agree to, contrary to the Jews, is that the Love of God is not limited or specific to a chosen race, but rather, to those who keep to his covenants. Although Jesus was sent specifically to the Jews, Christianity has seen itself throughout history to be a religion for all people. Thus, according to Christians, anyone who accepts the teachings of Jesus earns the Love of God and His Grace and Favor, and anyone who rejects it is doomed to Hell.
This is a point which Muslims also agree to, but the fact remains that the Christians do not actually follow the teachings of Jesus, as He ordered his followers to keep to the commandment of the Jews, the greatest of which is that God alone deserves worship. It is the Christians' worship of Jesus and ascribing divinity to him that is one of the reasons why they have also earned the anger and not the favor of God.


Reprimanding of Other Peoples

When we analyze the verses which reprimand the Jews in the Quran, we see, as mentioned previously, that they revolve around certain commandments which they broke, and certain punishments which were meted out to them. This criticism is not limited to the Jews, but it is clearly extended in the Quran and Sunnah to all those who disobey the commandments of God throughout history until this day, even the Muslims. God says about a Muslim who kills another Muslim intentionally:
"And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of God are upon him, and a great punishment is prepared for him." (Quran 4:93)
We see from this that these severe verses found in the Quran are addressed to all those who break the commandments of God, and not to specific races or peoples. Likewise, the only people who are chosen and favored by God are the pious from every nation, and not a specific race or people. Jews, Christians, and all others who were true to their religion and original teachings will go to Paradise, as God himself says:
"Verily! Those who have believed (the Muslims) and those who were Jews and Christians, and Sabians, whoever correctly believed in God and the Last Day and do righteous good deeds, they shall have their reward with their Lord, on them shall be no fear, nor shall they grieve." (Quran 2:62)
Those, however, who did not follow the commandments of their religion, and do not believe in Islam, are destined to Hell. This is because Islam is the only religion which is accepted by God after the revelation of his Final Message to Prophet Muhammad, may the mercy and blessings of God be upon him.
"Verily those who disbelieve from among the People of the Scripture and the polytheists will abide in the Fire of Hell. They are the worst of creatures." (Quran 98:6)



The Noble Quran is last revelation from our Creator and last divine book will remain sole guide for humanity. The matchless style of the Qur'an and the superior wisdom in it are definite evidence that is the word of the Creator. In addition, the Qur'an has many miraculous attributes proving that it is revelation from the Creator. One of these attributes is the fact that a number of scientific truths that we have only been able to uncover by the technology century were stated in the Qur'an 1,400 years ago. In the Qur'an, along with prayers, commands, prohibitions and high moral standards, our Creator communicates many secrets to mankind. These are truly important secrets, and an attentive eye can witness these throughout his life. No other source than the Qur'an holds these secrets. The Qur'an is the unique source of secrets that those people, no matter how intelligent, literate or astute they are, could never hope to find anywhere else.
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The Semites, a Chosen People



There is a huge cry these days by certain groups claiming that the Quran is anti-Semitic, even leading to certain of its translations being banned in various school districts in the United States of America. We read about the definition of anti-Semitism in the Jewish Encyclopedia:
"The term 'Anti-Semitism' has its origin in the ethnological theory that the Jews, as Semites, are entirely different from the Aryan, or Indo-European, populations and can never be amalgamated with them. The word implies that the Jews are not opposed on account of their religion, but on account of their racial characteristics."
One will immediately realize from this statement that the Quran is not at all anti-Semitic, and that the verses which do reprimand the Jews are specific to certain transgressions they made in regards to their religion, and not in regard to their racial origin.

Who are the Semites?

Biblically, the most general designation of the Semites are all the descendants of Shem, one of the three sons of Noah, either the first or the last in conflicting opinions of biblical scholars, but always the first mentioned. It was in the house of Shem were the Shekinah was to dwell, and he is singled out with much other praise and blessings in the Bible. "…it is clear that, according to the Biblical classification, the Arabs, Babylonians, Assyrians, Arameans, and Hebrews were regarded as Semites, or the descendants of Shem." Modern scholars, placing greater emphasis on language derivation, include Abyssinians, Phenicians, Canaanites, Hebrews, Moabites, and Edomites to those mentioned before.
In whichever context we discuss the subjects, the Arabs, like the Hebrews (and thus Jews), are clearly Semites as well. Thus to say that the Quran is anti-Semitic is to say that the Quran makes the entire Semitic race inferior others, and that would include Arabs as well, something improbable as God favored both these nations with Prophets.
In rabbinical texts of the Jews, the priesthood of Shem is transferred to Abraham, and it is from this transference of priesthood that the Jews take themselves to be the chosen people and claim ownership of the lands of Canaan, in which lies present day Palestine. As they claim the Shekinah to have transferred to Abraham and his progeny, specifically Isaac, and thus the Semitic preference of God is specific to them, and more specifically the Israelites, the progeny of Israel, also known as Isaac, son of Abraham.

The Semites, "A Chosen People"

Rather than rendering the Israelites as being an inferior race, the Quran affirms their favorable position amongst humanity. This is due to the immense sacrifices of Abraham and his invocations to God to make prophets from his progeny that God had chosen his children as the receptacles of Prophecy. Abraham called to his Lord:
"And We bestowed upon him (Abraham) Isaac and Jacob, each of them We guided, and before him, We guided Noah, and among his progeny David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward the good doers. And Zachariah, and John and Jesus and Elias, each one of them was of the righteous. And Ishmael and Elisha, and Jonah and Lot, and each one of them We preferred above all the worlds. And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a Straight Path. This is the Guidance of God with which He guides whomsoever He will of His slaves. But if they had joined in worship others with God, all that they used to do would have been of no benefit to them. They are those whom We gave the Book, the Understanding, and Prophethood…" (Quran 6:83-87)
The Israelites are a chosen people, because God chose to raise prophets amongst them. The Quran in numerous places recognizes this favor and reminds the Israelites of it.
"O Children of Israel (the Israelites), remember and mention the favor which I bestowed upon you, and that I favored you amongst all the worlds." (Quran 2:47, 2:122)
"And indeed We gave the Children of Israel (the Israelites) the Scripture, and the understanding of the Scripture and its laws, and the Prophethood; and provided them with good things, and preferred them above all the worlds." (Quran 45:16)
God favored them with numerous blessings in addition to the Prophets, such as providing them heavenly food, called manna and salwaa.
"O Children of Israel (the Israelites)! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Manna and quails (salwaa)." (Quran 20:80)
God saved them from the savagery of Pharaoh by sending to them Moses, who led them across the Red Sea to inhabit the "Blessed Land" of Canaan.
"And We made the people who were considered weak to inherit the eastern parts of the land and the western parts thereof which We have blessed. And the fair Word of your Lord was fulfilled for the Children of Israel (the Israelites), because of their endurance. And We destroyed completely all the great works and buildings which Pharaoh and his people erected." (Quran 7:137)


This preference given to the Israelites was not on account of their racial superiority, as mentioned earlier, but rather due to the great sacrifices of Abraham and his supplications which God answered, and this preference was given to the Israelites as long as they kept to their covenant which God made with them.
"Indeed God took the covenant from the Children of Israel (Jews), and We appointed twelve leaders among them. And God said: "I am with you if you establish the prayer and offer the Zakat (compulsory charity) and believe in My Messengers; honor and assist them, and lend to God a good loan. Verily, I will remit your sins and admit you to Gardens under which rivers flow (in Paradise). But if any of you after this, disbelieved, he has indeed gone astray from the Straight Path." (Quran 5:12)

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Thursday, 10 October 2013

Concept of GOD in Judaism



Judaism is one of the major Semitic religions. Its followers are known as Jews and they believe in the prophetic mission of Prophet Moses (pbuh).

(i) The following verse from Deuteronomy contains an exhortation from Moses: (pbuh)
"Shama Israelu Adonai Ila Hayno Adna Ikhad" It is a Hebrew quotation which means
"Hear, O Israel: The Lord our God is one Lord"
[The Bible, Deut 6:4]

(ii) Consider the following verses from the Book of Isaiah:
"I, even I, am the Lord; and beside me there is no saviour."
[The Bible, Deut 6:4]

(iii) "I am lord, and there is none else There is no God besides me."
[The Bible, Isaiah 45 : 5]

(iv) "I am God, and there is none else; I am God, and there is none like me."
[The Bible, Isaiah 46:9]

(v) Judaism condemns idol worship in the following verses:
"Thou shalt have no other gods before me."
"Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth."
"Thou shalt not bow down thyself to them, nor see them; for I the Lord thy God am a jealous God…"
[The Bible, Exodus 20:3-5]

(iv) A similar message is repeated in the book of Deutoronomy:
"Thou shalt have none other gods before me."
"Thou shalt not make thee any graven image, or any likeness of anything that is in heaven above, or that in the earth beneath, or that is in the water beneath the earth."
"Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God…"
[The Bible, Deuteronomy 5:7-9]
In Judaism too, we find the same thread of monotheism, that is seen in other religions.


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Introduction To Judaism


Judaism is one of the important Semitic religions. Its followers are known as Jews and they believe in the prophetic mission of Prophet Moses (pbuh).

The Merriam Webster online dictionary defines Judaism as a religion developed among the ancient Hebrews and characterized by belief in one transcendent God who has revealed himself to Abraham, Moses, and the Hebrew prophets and by a religious life in accordance with Scriptures and rabbinic traditions. It would also be correct to say that Judaism incorporated the cultural, social, and religious beliefs and practices of the Jewish people.

According to the Jewish People Policy Planning Institute, there were around 13.1 million Jewish people in the world in 2007; most reside in the USA and Israel. Many of these people identify themselves as Jews but do not believe in, nor follow any Jewish laws or rites. Judaism 101 claims that more than half of the Jews in Israel today call themselves "secular," and do not believe in God and that half of all Jews in the United States don't belong to any synagogue.


Jews generally consider anyone born of a Jewish mother to be a "Jew". Some groups also accept children of Jewish fathers however that is not the norm. Furthermore, a Jew does not lose the technical status of being a Jew by adopting another faith; they do however choose to lose the religious element of their Jewish identity. It is possible for a non Jew to "convert" to Judaism but it is not a simple process. Jews do not try to convert people to Judaism and in fact part of the conversion process requires a rabbi to make three vigorous attempts to dissuade a person from converting.

Although many make contrary claims that Judaism is a religion or a race, a culture, or an ethnic group, none of these descriptions appear to be entirely adequate. For the purposes of this article we will discuss Judaism, the religion.


Judaism (an organised religion) was founded by the Prophet Moses; however Jews trace their ancestry back to Prophet Abraham; so to do Christians and Muslims. Prophets Abraham, Isaac and Jacob, known in Judaism as the Patriarchs, and known and accepted as Prophets of God by Islam, are considered both the physical and spiritual ancestors of Judaism.

According to Jewish tradition Abraham was the son of an idol merchant, but from his early childhood, he questioned the faith of his father and sought the truth. He came to believe that the entire universe was the work of a single Creator, and he began to teach this belief to others. This belief is generally accepted as the world's first monotheistic religion.

Say, "Truly, my Lord has guided me to a Straight Path, a right religion, the religion of Abraham, hanifa (i-e Monotheism - to believe in One God). And he was not among those who associated others with God" (Quran 6:161)

Verily, Abraham was the leader of a nation, obedient to God, hanifa (i.e. to worship none but God), and he was not of those who associate others with God (polytheists, idolaters, disbelievers in the Oneness of God). (Quran 16:120)

Judaism has no formal dogma or set of beliefs, actions are considered far more important than beliefs. Jews believe that there is a one God, the Creator of the universe, with whom every Jew can have an individual and personal relationship.

Rabbi Moshe ben Maimon, (a.k.a. Maimonides) put together 13 Principles of Faith that are widely accepted amongst the different movements of Judaism. More recently they have been called into question by more liberal schools of thought; however for our purposes here they summarise the general precepts of Judaism. Personal opinion on all of these precepts is acceptable, due to, as already pointed out, the focus being more on actions rather than belief.


God exists.
God is one and unique.
God is incorporeal.
God is eternal.

Prayer is to be directed to God alone and to no other.
The words of the prophets are true.
Moses was the greatest of the prophets, and his prophecies are true.

The Written Torah (first 5 books of the Bible) and Oral Torah (teachings now contained in the Talmud and other writings) were given to Moses.

There will be no other Torah.
God knows the thoughts and deeds of men.
God will reward the good and punish the wicked.
The Messiah will come.
The dead will be resurrected.


The website Judaism 101 describes the nature of the relationship between God and humankind and God and Jews as it is understood by the different Jewish schools of thought. "Our scriptures tell the story of the development of these relationships". Jewish scriptures outline mutual obligations; however the various movements of Jewish thought often disagree about the nature of these obligations. "Some say they are absolute, unchanging laws from God (Orthodox); some say they are laws from God that change and evolve over time (Conservative); some say that they are guidelines that you can choose whether or not to follow (Reform)."

Judaism has a rich history of religious text, but the central, most important religious document, is the Torah. The word Torah, especially for non Jews, or Christians, most commonly refers to the first five books of the Old Testament (Bible), what the Jews call the books of Moses, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. When Muslims refer to the Torah, they use the word Tawrat and mean the law as it was revealed to Prophet Moses.

When Jews use the word Torah, they usually mean the entire body of Jewish scripture, known as the Tanakh. Tanakh is also an acrostic term for Torah (the Law), Nevi'im (the Prophets), and Ketuvim (the Writings), the three parts of Jewish scripture, again, what Christians would call the Old testament. In some circumstances Tanakh can refer to the whole body of Jewish law and teachings.

Next in importance and authority comes the Talmud; a body of work that explains the scriptures and how to interpret and apply the laws. This was compiled and written down in a body of work commonly referred to as the Mishnah. Over the centuries, additional commentaries elaborating on the Mishnah were written down in Jerusalem and Babylon. These additional commentaries are known as the Gemara.

The body of work included in the Gemara is massive. It includes comments from hundreds of Rabbis from 200 - 500 CE, explaining the Mishnah with additional historical, religious, legal, and social comment. The Gemara and the Mishnah together are known as the Talmud. This was completed in the 5th century C.E. There are two Talmuds, one compiled in Jerusalem and another in Babylonia. The Babylonian Talmud was compiled later and is more comprehensive, it is the one usually meant when someone refers to "the Talmud".
In part 2 we will continue to explore the religion of Judaism, discuss why Jews (or what we will come to learn are the Children of Israel) are often referred to as the "Chosen people" both in Jewish and Islamic literature and scripture.


Download Quran translation in PDF and MP3 Format
Quran in Albanian Quran in Arabic Quran in Assamese Quran in Azerbaijani Quran in Bangali Quran in Bangla
Quran in Bosnian Quran in Brahui Quran in Brazil Quran in Bulgarian Quran in Burmese Quran in Cambodian
Quran in Chichewa Quran in Chinese Quran in Croatia Quran in Czech Quran in Danish Quran in Dutch
Quran in English Quran in Esperanto Quran in Farsi Quran in Finnish Quran in French Quran in German
Quran in Greek Quran in Gujrati Quran in Hausa Quran in Hindi Quran in Hungarian Quran in Indonesian
Quran in Italian Quran in Japanese Quran in Kabyle Quran in Kanada Quran in Kashmiri Quran in Kazakh
Quran in Korean Quran in Kurdish Quran in Latin Quran in Macedonian Quran in Malay Quran in Malayalam
Quran in Marathi Quran in Mexico Quran in N'Ko Quran in Norwegian Quran in Pakistan Quran in Persian
Quran in Philipine Quran in Polish Quran in Portuguese Quran in Punjabi Quran in Pushto Quran in Romanian
Quran in Russian Quran in Sindhi Quran in Singhalese Quran in Slovak Quran in Somali Quran in South African
Quran in Spanish Quran in Swahili Quran in Swedish Quran in Tagalog Quran in Tamil Quran in Telegu
Quran in Thai Quran in Tigrinya Quran in Turkish Quran in Ukrainian Quran in Urdu Quran in Uyghur
Quran in Vietnamese Quran in Yoruba