"For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers… '' (Deutoronomy 6: 7-8)
However in the Quran, the words of God, revealed more than 650 years after the birth of Jesus, son of Mary, we find a very different set of circumstances.
"...they disobeyed (God and the Messengers) and were ever transgressing beyond bounds. They used not to prevent one another from wrongdoing (sins, polytheism, and disbelief) that they did. Vile indeed was what they used to do" (Quran 5:78 and 79)
It is only natural to wonder what happened throughout the history of the Jewish people to have them fall so far from the grace of God. Quran tells us that the Jewish people were not grateful for the untold blessings God had bestowed upon them; instead they transgressed, lied and blasphemed. Despite this Judaism and Islam have a lot in common.
Christianity Judaism and Islam are referred to as the three monotheistic faiths. They all profess a belief in One God; however, it is undeniable that the beliefs of Christianity are somewhat different to the other two. Jews are strict monotheists, as are Muslims. Their belief in God is sometimes referred to as pure monotheism. Both Jews and Muslims view God as a single, indivisible entity. This contrasts with most Christians who view God as a Trinity, a single entity with three distinct personalities, the Father, Son and Holy Spirit.
"Say: 'He is God, (the Unique) One.'" (Quran 112:1)
Let us examine some of the similarities between Judaism and Islam in more detail.
Jewish belief does not accept the Christian concept of original sin (the belief that all people have inherited Adam and Eve's sin when they disobeyed God's instructions in the Garden of Eden). Islam also denies the Christian concept of original sin and the notion that humankind is born sinful. In Islam each person bears responsibility for his own deeds. These deeds, sinful or otherwise cannot be inherited.
"And no bearer of burdens shall bear another's burden…" (Quran 35:18)
Jews do not recognize the need for a saviour as an intermediary or partner with God. Islam states clearly that there is no need for God, or even a Prophet of God to sacrifice himself for humankind's sins in order to buy forgiveness. Islam refuses this view entirely. The foundation of Islam rests on knowing with certainty that nothing should be worshipped but God alone.
This is also true of Judaism; however the similarities in regards to atonement end here because Judaism totally rejects Jesus as a prophet of God and fails to accept his position as Messiah to the Jewish people. Islam teaches that Jesus did not come to atone for the sins of mankind. Jesus came to denounce the leaders of the Children of Israel, who had fallen into lives of materialism and luxury. His mission was to confirm the Torah, to make lawful things that were previously unlawful and to proclaim and reaffirm the belief in One Creator.
".. None has the right to be worshipped but God, the One and the Only True God…" (Quran 3:62)
The most obvious common practice is the statement of the absolute unity of God which Muslims observe in their five times daily prayers (Salah), and Jews state at least twice per day (morning and night)in their affirmation of the unity of God known as the Shema Yisrael.
They share the belief that Jerusalem is a holy place, particularly the Dome of the Rock known to Jews as the Temple Mount. Both religions believe this is where Abraham brought his son to sacrifice him - his first son Ishmael in Islam and his second son Isaac in the traditions of Judaism. Ishmael is considered by both religions to be the father of the Arab nation and Isaac the father of the Jews.
Islam and Judaism both have systems of religious law that do not distinguish between religious and secular life. In Islam the laws are called Sharia, in Judaism they are known as Halakha.
Both Judaism and Islam consider the study of religious law to be a form of worship.
The two faiths also share the fundamental practices of fasting and charity, as well as similar dietary laws and aspects of ritual purity. With such obvious similarities one might ask why Jews and Muslims seem to be enemies. Furthermore, if Islam is a natural progression from Adam and Eve through a long line of prophets to Prophet Muhammad and the revelation of Quran, why don't more Jews embrace the Islamic faith? Part 4 will attempt to address these questions and conclude our study and discussion of Judaism
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